1. The Word of God

“Having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone” (Ephesians 2:20). The Fountain Apostolic Church believes that “our creed and discipline, direction, order, and doctrine are in the Word of God.”

We believe the Bible is the divinely inspired (2 Timothy 3:16; 2 Peter 1:20–21), perfect (Psalm 19:7), and ultimate authority for all matters of faith and practice (Matthew 24:35; Psalm 119:89; Romans 3:4). The 66 books of Scripture, from Genesis to Revelation, form the complete canon. God preserves His Word throughout the ages for the salvation and edification of His Church (Hebrews 1:1–2).

2. The Church

We believe that the Church of the Lord Jesus Christ is one, universal, and indivisible, composed of all who have accepted Christ as Savior and have been baptized into His Body by the Holy Spirit (1 Corinthians 12:13). The bonds of faith and love unite the members of the Church. The banner of the Church is the Name of Jesus Christ, under which the Church marches as an army of God (Song of Solomon 6:10).

3. The Oneness of God

We believe in one God who has manifested Himself as Father in creation, as Son in redemption, and as the Holy Spirit in the hearts of believers. He is eternal, infinite, holy, and indivisible. No one can fully comprehend God except Himself, and He is free from all limitations (Mark 12:29; Deuteronomy 6:4; 1 Corinthians 8:6).

4. Jesus Christ

We believe that Jesus Christ was born of the Virgin Mary through the Holy Spirit and is fully God and fully man (Romans 9:5; 1 John 5:20; Isaiah 60:1–3; John 1:14). In Him, divine attributes and human nature exist in perfect unity (1 Timothy 3:16; Colossians 2:9). He is Creator (Colossians 1:16–17; Isaiah 45:18), Omnipresent (John 3:13; Deuteronomy 4:39), and eternal (Hebrews 13:8; Psalm 102:27).

5. The Holy Spirit

We believe in the baptism of the Holy Spirit, as promised in Scripture (Joel 2:28–29; John 7:37–39; Acts 2:1–4). Speaking in new tongues is the initial evidence of the baptism of the Holy Spirit. The Spirit empowers believers for testimony, character development, and service, and distributes spiritual gifts for the edification of the Church (Acts 1:8; Galatians 5:22–25; 1 Corinthians 12:1–12; Ephesians 4:7–13). All members must seek and live continually in the Spirit (Romans 8:5–16; Ephesians 5:18; Colossians 3:5).

6. Water Baptism

We believe in baptism by immersion in the Name of Jesus Christ, administered by an ordained minister, as the biblical practice of the early Church (Acts 2:38; 8:16; 10:48; 19:6; 22:16). Immersion symbolizes the death of man to sin and his resurrection with Christ (Romans 6:1–5).

7. Communion

We believe in the literal observance of the Lord’s Supper, using unleavened bread and unfermented wine to commemorate the body and blood of Christ and His redemptive work (Matthew 26:26–29; 1 Corinthians 11:23–26). Foot washing is practiced in conjunction with the Lord’s Supper as an act of humility and Christian fellowship (1 Timothy 5:10). Only faithful church members in full communion should participate (1 Corinthians 10:15–17; 11:27–28; 2 Corinthians 13:5).

8. The Resurrection of Jesus Christ

We believe in the literal resurrection of Jesus Christ on the third day after His death (Matthew 27:60–64; Mark 16:1–20; Luke 24:1–12, 36–44; John 20:12–20), as foretold by the prophets (Isaiah 53:12), which is essential for our hope and justification (1 Corinthians 15:20; Romans 4:25).

9. The Resurrection of the Just and Unjust

We believe in a literal resurrection of the dead. The righteous will receive glorified, eternal bodies and live forever in God’s presence (John 5:29; Acts 24:15; 1 Thessalonians 4:16; 1 Corinthians 15:35–54). Those alive at Christ’s coming will be transformed (1 Thessalonians 4:18; 1 Corinthians 15:51–52). The unrighteous will also be resurrected for judgment, inheriting eternal punishment (Matthew 25:46; Revelation 20:12–15; Mark 9:44; Daniel 12:2).

10. The Rapture of the Church and the Millennium

We believe that the Church—both the dead in Christ and faithful living believers—will be raptured to meet the Lord and participate in the wedding feast of the Lamb. Afterward, the Church will return with Christ to judge the nations and reign for a thousand years, following the Great Tribulation and the Battle of Armageddon (1 Thessalonians 4:13–17; 1 Corinthians 15:51–54; Philippians 3:20–21; Isaiah 65:17–25; Revelation 20:1–5).

11. The Final Judgment

We believe that God has appointed a final judgment for all humanity at the end of the Millennium, known as the “Judgment of the Great White Throne.” The Church will not be judged but will participate in administering judgment. Afterward, the present heavens and earth will be renewed, and the faithful will dwell in the New Jerusalem, completing God’s redemptive plan (Daniel 7:8–10, 14, 18; 1 Corinthians 6:2–3; Revelation 20:5–15; 21:1–6).

12. Divine Healing

We believe that God can heal all sickness through faith in Jesus Christ, whose sacrifice bore our infirmities (Isaiah 53:4; Mark 16:18; James 5:14–16). Healing may be sought through prayer, anointing, and the laying on of hands. While divine healing is sought in faith, we do not condemn the use of medical science, hygiene, or vaccination when necessary, and we encourage cooperation with public health measures, wherever such measures do not conflict with God’s Word. (Romans 14:22).

13. Holiness

We believe all members should live holy lives, separated from sin and consecrated to God (Leviticus 19:2; 1 Thessalonians 4:3–4; 2 Timothy 2:21; 1 Peter 1:16). Holiness does not require extreme asceticism, self-imposed deprivation, or excessive legalism, but a grateful and disciplined life in Christ (Colossians 2:17, 23; 1 Timothy 4:4).

14. Matrimony

We believe marriage is sacred, instituted by God, and honorable among all people (Genesis 2:21–24; Matthew 19:1–5; Hebrews 13:4). Marriages must comply with civil law and be solemnized in the Church. Couples should remain united as long as both live, and remarriage is permitted in the Lord after the death of a spouse (Romans 7:1–3; 1 Corinthians 7:39).

We will not officiate a marriage between a church member and an unbeliever because it conflicts with our beliefs: “Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?” (2 Corinthians 6:14).

15. Church and State

We believe in the separation of Church and State, in accordance with Scripture: “Render to Caesar the things that are Caesar’s, and to God the things that are God’s” (Mark 12:17). Christians may participate in civil life according to personal convictions, but the Church maintains neutrality. Believers must obey civil authorities unless their laws conflict with God’s Word (Romans 13:1–7).

The Fountain Apostolic Church recognizes human government as ordained by God (Romans 13:1–2) and admonishes members to affirm loyalty to their country. Christians must resist evil and pursue peace (Matthew 5:39; Hebrews 12:14; Romans 12:19; Matthew 26:52; James 5:6; Revelation 13:10). Members may serve their country in any capacity, including noncombatant service, while praying for godly leadership (1 Timothy 2:1–3).

16. Sin Unto Death

We believe there is a sin unto death, which forfeits salvation if committed as described in Scripture (Matthew 12:31–32; Romans 6:23; Hebrews 10:26–27; 1 John 5:16–17). We reject the teaching of “once saved, always saved” and affirm that believers must remain faithful to the end (Romans 2:6–10; 1 Corinthians 9:26–27).

17. Giving, Tithing, and Stewardship

We believe that giving is an act of worship, faith, and love for God (1 Chronicles 29:14; 2 Samuel 24:24; Matthew 6:21; 2 Corinthians 9:6–10). Believers are called to manage their resources responsibly as stewards of God’s blessings. Tithing, giving, and offerings support God’s work and demonstrate trust in His provision (Malachi 3:10–11). Giving should be done cheerfully and with proper motives (2 Corinthians 9:7).

18. The Ministerial Body

We believe that the ministry is a divine calling, and the Holy Spirit equips ministers to serve in various capacities for the edification of the Church (Romans 12:6–8; 1 Corinthians 12:5–11; Ephesians 4:11–12). Ecclesiastical authorities examine and approve candidates, assigning responsibilities according to Scripture (Acts 1:23–26; 6:1–3; 1 Timothy 3:1–10, 4:14, 5:22; Titus 1:5–9). Ministers are to serve according to their gifts, calling, and capabilities (1 Timothy 3:13; Romans 12:3).